Igor Stravinsky

  November 16, 2021   Read time 6 min
Igor Stravinsky
(b. June 5 [June 17, New Style], 1882, Oranienbaum [now Lomonosov], near St. Petersburg, Russia—d. April 6, 1971, New York, N.Y., U.S.); Russian-born composer Igor Fyodorovich Stravinsky’s works had a revolutionary impact on musical thought and sensibility just before and after World War I, and his compositions remained a touchstone of modernism.

Stravinsky’s father was one of the leading Russian operatic basses of his day, and the mixture of the musical, theatrical, and literary spheres in the Stravinsky family household exerted a lasting influence on the composer. Nevertheless his own musical ability emerged quite slowly. As a boy he was given lessons in piano and music theory. But then he studied law and philosophy at St. Petersburg University (graduating in 1905), and only gradually did he become aware of his aptitude for musical composition. In 1902 he showed some of his early pieces to the composer Nikolay Rimsky-Korsakov, who was sufficiently impressed to take Stravinsky as a private pupil, while at the same time advising him not to enter the conservatory for conventional academic training.

Rimsky-Korsakov tutored Stravinsky mainly in orchestration and acted as the budding composer’s mentor. He also used his influence to get his pupil’s music performed. Several of Stravinsky’s student works were performed in the weekly gatherings of Rimsky-Korsakov’s class, and two of his works for orchestra—the Symphony in E-flat Major and The Faun and the Shepherdess, a song cycle with words by Aleksandr Pushkin—were played by the Court Orchestra in 1908, the year Rimsky-Korsakov died. In February 1909 a short but brilliant orchestral piece, the Scherzo fantastique, was performed in St. Petersburg at a concert attended by the impresario Serge Diaghilev, who was so impressed by Stravinsky’s promise as a composer that he quickly commissioned some orchestral arrangements for the summer season of his Ballets Russes in Paris. For the 1910 ballet season Diaghilev approached Stravinsky again, this time commissioning the musical score for a new full-length ballet on the subject of the Firebird.

The premiere of The Firebird at the Paris Opéra on June 25, 1910, was a dazzling success that made Stravinsky known overnight as one of the most gifted of the younger generation of composers. The Firebird was the first of a series of spectacular collaborations between Stravinsky and Diaghilev’s company. The following year saw the Ballets Russes’ premiere on June 13, 1911, of the ballet Petrushka, with Vaslav Nijinsky dancing the title role to Stravinsky’s musical score. Meanwhile, Stravinsky had conceived the idea of writing a kind of symphonic pagan ritual to be called Great Sacrifice. The result was The Rite of Spring (Le Sacre du printemps), the composition of which was spread over two years (1911–13). The first performance of The Rite of Spring at the Théâtre des Champs Élysées on May 29, 1913, provoked one of the more famous first-night riots in the history of musical theatre. Stirred by Nijinsky’s unusual and suggestive choreography and Stravinsky’s creative and daring music, the audience cheered, protested, and argued among themselves during the performance, creating such a clamour that the dancers could not hear the orchestra. This highly original composition, with its shifting and audacious rhythms and its unresolved dissonances, was an early modernist landmark. From this point on, Stravinsky was known as “the composer of The Rite of Spring” and the destructive modernist par excellence.

Stravinsky’s successes in Paris with the Ballets Russes effectively uprooted him from St. Petersburg. He had married his cousin Catherine Nossenko in 1906, and, after the premiere of The Firebird in 1910, he brought her and their two children to France. The outbreak of World War I in 1914 seriously disrupted the Ballets Russes’ activities in western Europe, however, and Stravinsky found he could no longer rely on that company as a regular outlet for his new compositions. The war also effectively marooned him in Switzerland, where he and his family had regularly spent their winters, and it was there that they spent most of the war. The Russian Revolution of October 1917 finally extinguished any hope Stravinsky may have had of returning to his native land.

By 1914 Stravinsky was exploring a more restrained and austere, though no less vibrantly rhythmic kind of musical composition. His musical production in the following years is dominated by sets of short instrumental and vocal pieces that are based variously on Russian folk texts and idioms and on ragtime and other style models from Western popular or dance music. He expanded some of these experiments into large-scale theatre pieces. The Wedding, a ballet cantata begun by Stravinsky in 1914 and completed in 1923, is based on the texts of Russian village wedding songs. The “farmyard burlesque” Renard (1916) is similarly based on Russian folk idioms, while The Soldier’s Tale (1918), a mixed-media piece using speech, mime, and dance accompanied by a seven-piece band, eclectically incorporates ragtime, tango, and other modern musical idioms in a series of highly infectious instrumental movements. After World War I the Russian style in Stravinsky’s music began to fade, but not before it had produced another masterpiece in the Symphonies of Wind Instruments (1920).

The compositions of Stravinsky’s first maturity—from The Rite of Spring in 1913 to the Symphonies of Wind Instruments in 1920—make use of a modal idiom based on Russian sources and are characterized by a highly sophisticated feeling for irregular metres and syncopation and by brilliant orchestral mastery. But his voluntary exile from Russia prompted him to reconsider his aesthetic stance, and the result was an important change in his music—he abandoned the Russian features of his early style and instead adopted a Neoclassical idiom. Stravinsky’s Neoclassical works of the next 30 years usually take some point of reference in past European music—a particular composer’s work or the Baroque or some other historical style—as a starting point for a highly personal and unorthodox treatment that nevertheless seems to depend for its full effect on the listener’s experience of the historical model from which Stravinsky borrowed.

The Stravinskys left Switzerland in 1920 and lived in France until 1939, and Stravinsky spent much of this time in Paris. (He took French citizenship in 1934.) Having lost his property in Russia during the revolution, Stravinsky was compelled to earn his living as a performer, and many of the works he composed during the 1920s and ’30s were written for his own use as a concert pianist and conductor. His instrumental works of the early 1920s include the Octet for Wind Instruments (1923), Concerto for Piano and Wind Instruments (1924), Piano Sonata (1924), and the Serenade in A for piano (1925). These pieces combine a Neoclassical approach to style with what seems a self-conscious severity of line and texture. Though the starkness of this approach is softened in such later instrumental pieces as the Violin Concerto in D Major (1931), Concerto for Two Solo Pianos (1932–35), and the Concerto in E-flat (or Dumbarton Oaks concerto) for 16 wind instruments (1938), a certain cool detachment persists. Though Stravinsky was raised in the Russian Orthodox Church, his parents were not highly observant. Nonetheless, in 1926 Stravinsky experienced a reconnection to the religion of his upbringing, which in turn had a notable effect on his stage and vocal music. A religious strain can be detected in such major works as the operatic oratorio Oedipus Rex (1927), which uses a libretto in Latin, and the cantata Symphony of Psalms (1930), an overtly sacred work that is based on biblical texts. Religious feeling is also evident in the ballets Apollon musagète (1928) and in Persephone (1934). The Russian element in Stravinsky’s music occasionally reemerged during this period: the ballet The Fairy’s Kiss (1928) is based on music by Pyotr Ilyich Tchaikovsky, and the Symphony of Psalms has some of the antique austerity of Russian Orthodox chant, despite its Latin text.


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