If we analyze the nature of a human being, we see that he has an essence which is his individual humanity and also qualities through which his essence is known, such as the quality of being born in such a land, or being the son of such a person, or being learned and capable, or tall and handsome; or he possesses the contrary of these qualities. Some of these qualities, like the first and second, can never be separated from the essence, and others, like being learned or capable, have the possibility or separation and alternation. Yet all are different from the essence and at the same time different from each other.
This point, namely the difference between the essence and qualities and between the qualities themselves, is the best proof that an essence that has qualities, and a quality that makes known an essence, are both limited and finite. For if the essence were limitless and infinite it would encompass the qualities as well, and also the qualities would include each other, and as a result all would become one. For example, the essence of man would be the same as capability and also capability the same as knowledge; height and beauty would be the same; and all of these would possess the same meaning.
From this example it is clear that the Divine Essence cannot be conceived to have qualities in the sense that human beings have qualities. A quality can come about only through setting limits and the Divine Essence transcends all limitations (even the limitation of this transcendence which in reality is a quality).